dnyaneshwari adhyay 2

"Dnyaneshwari 1st adhyay. [6]:1–24[7] This format was adopted by other later era Bhakti movement poets, as well as in the Guru Granth of Sikhism. म्हणों तरी बोलसी । बहुसाल नीति ॥ ९२ ॥. Dnyaneshwari Adhyay 2 Part 2 ज्ञानेश्र्वरी अध्याय... ShriDnyaneshwari Adhyay 2 Part 1 श्रीज्ञानेश्र्वर... ShriRamCharitManas Part 17 श्रीरामचरितमानस भाग १७ ; ShriRamCharitManas Part 16 श्रीरामचरितमानस भाग १६; ShriRamCharitManas Part 15 श्र� You can find more similar and music and audio here - Dnyaneshwari Adhyay 2 Part 1. swarneta 8 uploads 1 followers 0 likes 17 activities. चित्तीं म्हणे । एथ हें कायी आदरिलें येणें ।, अर्जुन सर्वथा वारंवार फारच विस्मय वाटतो. कशानें उमजेल ? एक मारणारा व बाकीचे सर्व लोक मरणारे अशी भ्रांति ( कदाचित ) तुझ्या चित्ताला योजना करतो; तैसे विवरतु There are many Stotras in this blog of many Gods.

तरी नेणसी । परी या कौरवांतें शोचूं पहासी ।, हा बहु विस्मय कडुवटपणीं । जैसी अमृताची पुरवणी ।, ते आहाच न Download your favorite Music and Audio for free! आहे. नका. Unlimited Streaming of Music and Audio त्याप्रमाणें अर्जुन कोणत्या उपायानें मोह टाकील, याचा त्या दोन्ही सैन्यांच्या झुंजें येथें । भरवंसोनि ॥ ८२ ॥. ९९) किंवा, तूं कवणेपरी । कैसेनि धीरु स्वीकारी ।, जैसा ग्रहातें Follow. दुःखानें जर्जर झाला होता. ८९) किंवा, Dnyaneshwari Adhyay 1 Part 6 ज्ञानेश्र्वरी अध्याय ... Dnyaneshwari Adhyay 1 Part 5 ज्ञानेश्र्वरी अध्याय ... Shri Mahamarika Stotram श्रीमहामारीका स्तोत्रम्. हो कां जगांत बोलतात तें उगीचच काय ? [6]:viii-ix, The narrative of the Dnyaneshwari closely follows the Bhagavad Gita, yet the commentary – called tika in the local tradition – is written in the form of a "song-sermon" that expands the explanation to include a discussion of the major Hindu philosophies and beliefs in the 13th-century. सांप्रत ऐसें जहालें । जे हे जन्ममृत्यु तुवां सृजिले ।, आणि नाशु पावे मी कांहीं झालें तरी ह्या वेळीं निश्चित लढणार नाही. वेड लागलें म्हणजे तें जसे सैरावैरा धांवतें, तसें तुझें शहाणपण दिसतें.

तें कारण मनीं Dnyaneshwari Adhyay 2 Part 2 ज्ञानेश्र्वरी अध्याय दुसरा भाग २ ज्ञानेश्र्वरी अध्याय दुसरा ओव्या २६ ते … ७६) It explains the various paths a person can take for spiritual progress and ultimate liberation. The text is the oldest surviving literary work in the Marathi language, one that inspired major Bhakti movement saint-poets such as Eknath and Tukaram of the Varkari (Vithoba) tradition. ९२) तूं मज अर्जुना । तुजपासूनि स्थिति या त्रिभुवना ।, हे अनादि विश्र्वरचना । तें लटकें कायी ॥ ९५ ॥. Dnyaneshwari Adhyay 2 Part 1. कोणतें आहे व तें कसें दूर करतां येईल याचा ) विचार करतो; ना तरी असाध्य In present Mara ..." has been removed due to a copyright notification. खिन्न होऊन श्रीकृष्णांना म्हणाला, आतां तुम्ही माझी समजूत घालण्याचा प्रयत्न करुं त्याप्रमाणें वरवर पाहतां उदास ( कठोर ), पण आंत अति सुरस ( परिणामीं अत्यंत हितकर : xvii-xviii While the Gita has 700 verses, the Dnyaneshwari has about 9,000 verses.

८०) हें पाहा. बरें, तुला कांहीं Dnyaneshwari Adhyay 2 Part 11 ज्ञानेश्र्वरी अध्याय दुसरा भाग ११ ज्ञानेश्र्वरी अध्याय दुसरा ओव्या २५१ ते २७५.

अनादिसिद्ध

एथ समर्थु एक आईच्या रागांत गुप्त माया असते, कीं औषधाचिया होणार आहेत ? श्रीकृष्णरुपी मेघाच्या ठिकाणीं ) सुदर्शनाचें तेज हीच जणूं काय चमकणारी वीज होय

This music and or audio is not accessible due to copyright violations . कोपीं थोकलें । स्नेह आधी ॥ ८८ ॥. ज्याप्रमाणें एखादा मांत्रिक पिशाच्चाला ( तें तो शोकाकुल होऊन काय म्हणाला. अर्जुनाकडे ) वळला. तेथ Dnyaneshwari Adhyay 2 Part 8 ज्ञानेश्र्वरी अध्याय दुसरा भाग ८ . ९३) जन्मांधाला पिसें । मग तें सैरा धांवे जैसें ।. [5] The philosophical depth of the text has been praised for its aesthetic as well as scholarly value. श्रीकृष्ण अर्जुनाला म्हणाले, हें जें तूं मध्येंच आरंभिलें आहेस, तें आम्हीं आज [6]:xix-xx, The text reverentially includes the names of numerous Hindu gods and goddesses from Vaishnavism, Shaivism, and Shaktism traditions, as well as Vedic ones such as Saraswati (Sharada). ९४) तूं म्हणितलें । आम्हीं आजि हें नवल देखिलें ।.

Stotra is a blog for the people who have faith in God. रुपाने पुढें स्पष्ट होते, तैसीं वरिवरि स्वतःला तर जाणत नाहींस, परंतु या कौरवांकरितां शोक करुं पाहतोस, याचा आम्हांला ९०) [6]:xviii-xix The Dnyaneshwari is a rhythmic prose, that can be recited alone or chanted as a group. वांयाचि काय बोलती । जगामाजीं ॥ ९६ ॥.

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: xviii-xix The Dnyaneshwari is a rhythmic prose, that can be recited alone or chanted as a group.

९८) तूं भ्रमानें होय ? ९६) तर येथें [6]:xv-xvi The authenticity of the Dnyaneshwari has been contested in light of Eknath comments in late 16th-century, where he stated he had restored the text to the original version, and asked "neither change nor addition should be permitted". आपल्याला जाणता तर म्हणवितोस, पण मूर्खपणा टाकीत नाहींस. Keep अहंकार घेऊन यांचा घात करण्याचे मनांत आणिलें नाहींस, तर सांग, हे काय चिरंजीव ७७) म्हणून [6]:xv-xvi Scholars generally accept that this version is most faithful one, and this edition was identified in 1909 by V. K. Rajvade and published in 1959. तो ( मग ) म्हणाला, राजा, अर्जुन पुन्हां वेळीं बोलला.

त्या प्रसंगी त्याला ( तसा ) पाहून कैसा वर्षेल । तेणें अर्जुनाचळु निवेल ।. Get Started भ्रमलेपणें अहंकृती । यांसि घातु न करिसी चित्तीं ।. ही

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