The faeries were representative of an esoteric and occult knowledge that physical reality can be interacted with, and manipulated by, metaphysical forces beyond our full understanding. I mused, ‘more ladies of the lake!’ and set myself the task of looking into it further. The real reason there’s a connection between fairies and witches is simple – nature. #UhOh #HarryPotter! The Mabinogion and the Metaphysical Roots of Arthurian Faerie Tradition. She is portrayed as a megalomaniac who wants to overthrow Arthur and has no goodwill towards her fellow sorcerer Merlin. "Reading Jaufré: Comedy and Interpretation in a Medieval Cliff-Hanger". Geoffrey may have had access to some of the early sources, such as St Gildas’ De Excidio et Conquestu Britanniae (6th century) and Nennius’ Historia Brittonum (9th century) and possibly other lost literary sources, which suggest Arthur could have been a 5th or 6th century British chieftain. Oh, My!” by Jon Hanna, Altered States of Consciousness and the Faeries, The Miracle of the Sun, 1917: Ancient Angels at Fatima? Great treatment of the subject. Since my youth, I have been questing for books and essays on the Arthurian legend. If you are of Milesian descent, the Bean-tighe will […]. She is a power-hungry seductress and will stop at nothing to get what she wants. The Myrmidons were considered the among the best warriors in Greece. In  The oldest known form, Brecheliant, could be based on the Celtic Brec'h (hill), followed by a man's name. Most people know of the great construction achievements of the dynastic Egyptians such as the pyramids and temples of the Giza Plateau area as well as the Sphinx. JOIN US THERE ( with easy, instant access ) and see what you’re missing!! Writers such as Chrétien de Troyes, Wolfram von Eschenbach and Sir Thomas Malory took the core of Geoffrey’s Historia and Vita Merlini, and proceeded to convert it to their own literary ends. And in DC comics Batman: The Brave and the Bold, she teams up with the Clock King and must be defeated by Batman. In 12th- and 13th-century elaborations of Arthurian legend, two themes, of healing and of hostility (owing to unrequited love), were developed: in the early 13th-century Vulgate cycle, for example, she was responsible for stirring up trouble between Arthur and his queen, Guinevere, yet finally appeared as a beneficent figure conveying Arthur to Avalon. The story is in the form of a dream-vision of the various deeds of Arthur, instigated when Rhonabwy sleeps wrapped in an ox-hide, itself a shamanic motif described in 19th- and 20th-century Siberian shamanic traditions and in Old Irish texts such as Togail Bruidne Dá Derga. Even Morgan’s name has been debated. Articolo segnalatomi dall’autore, che ringrazio. Like this Preview and want to read on? Neil Rushton is an archaeologist and freelance writer who has published on a wide variety of topics from castle fortifications to folklore. Today fairies are not just for little girls’ imagination, they’re for witches and magical practitioners too. The Isle of Avalon or Isle of Apples was a magical place beyond the veil, or beyond the mists, separate from the mundane world and inhabited by the good folk (fairies). Although later versions of the legend placed Arthur’s death in a Christian context, traditions of a living Arthur being tended by Morgan le Fay (until the time should come for him to return to his kingdom) survived in some 13th- and 14th-century texts, many of them associated with Sicily—perhaps taken there by Norman conquerors—where the term Fata Morgana is still used to designate a mirage sometimes seen in the Strait of Messina. But it is ‘The Dream of Rhonabwy’ that perhaps captures the deeper roots of what faerie themes represented in this ancient culture. They live on in a new wave of witches and magical practitioners reviving the old ways. It’s an area I’ve been working on myself and there are some very useful perspectives! You have cited several works I read years ago, some that I still own, but I had never encountered Monmouth’s Life of Merlin, so I appreciate the link. This initiates a metaphysical story, replete with supernatural faerie motifs and disjointed timeframes, where Rhonabwy interacts with the esoteric Arthurian narrative almost in the form of a disembodied consciousness. , In the late 12th or early 13th century, Robert de Boron first associates the figure of Merlin with Brocéliande in his poem Merlin. Denisovan DNA in Tibetan Cave Changes History of Early Humans in Asia, The Medicine Wheel: An Embodied Non-Linear Data Transformation Tool. She first appears in Chrétien de Troyes’ Lancelot, the Knight of the Cart in the late 12th century, and thereafter becomes almost ubiquitous in the Arthurian mythos.
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